Seeing the West as Worse
NEW GEOGRAPHY--In the aftermath of San Bernardino and Paris massacres, our cognitive leaders – from President Obama on down – have warned Americans not to engage in what Hillary Clinton has described as “a clash of civilizations.” But you can’t have a real clash when one side – ours – seems compelled to demean its traditions and values.
Leaders in America and Europe don’t want to confront Islamic fundamentalism, or other nasty manifestations of post-Western thinking, because they increasingly no longer believe in our own core values. At the same time, devoted to the climate issue, they are squandering our new energy revolution by attempting to “decarbonize,” essentially leaving the field and the financial windfall to our friends in Riyadh, Moscow, Tehran and Raqqa.
Western ethos deconstructed
As the great 15th century Arab historian Ibn Khaldun observed, societies that get rich also tend to get soft, both in the physical sense and in the head. Over the past two centuries, Western societies, propelled by the twin forces of technology and capitalist “animal spirits,” have created a diffusion of wealth unprecedented in world history. A massive middle class emerged, and the working class received valuable protections, not only in Europe and America, but throughout parts of the world, notably East Asia, which adopted at least some of the Western ethos.
The current massive movement of people from the Middle East, Africa and Asia to Western countries suggests the enduring appeal of this model. After all, people from developing countries aren’t risking their lives to move to North Korea, Russia or China. The West remains a powerful beacon in the “clash of civilizations.”
Yet a portion of these newcomers ultimately reject our culture and, in some cases, seek to liquidate it. They do this in countries where multiculturalism urges immigrants to register as “victims,” and not indulge in Western culture, as did most previous immigrant waves. After all, why assimilate into a culture that much of the cultural elite believes to be evil?
Perhaps the biggest disconnect may involve young immigrants and their offspring, particularly students. Rather than be integrated in some ways into society, they are able, and even encouraged, not to learn about “Western civilization,” which is all but gone from campuses, with barely 2 percent retaining this requirement.
The dominant ideology on college campus – “cultural relativism” – leaves little room for anything other than a nasty take on Western history and culture. Many students, whether of immigrant parentage or descendants of the Mayflower, have only vague appreciation or knowledge of Western civilization, making them highly vulnerable to such pleading. They often go through college now with only the vaguest notion of our history, the writings of the American founders, the philosophy of the Enlightenment, our vast cultural heritage or the fundamental principles of Christianity or, if you will, Judeo-Christianity.
This extends beyond religion to the very basics – like respect for the First Amendment – that underpin our social order. Two in five millennials, according to a recent Pew Research Center survey, believe the government “should be able to prevent people from saying ... statements that are offensive to minority groups.” A third of millennials opined that government should prevent speech “offensive to your religion or beliefs.”
The media and much of the nonprofit world share this perspective. For all the talk about Rupert Murdoch – the aging last remnant of contrarian journalism – and the Koch brothers, the cultural wars have been entirely won by the far larger, better-funded and protected progressive media and nonprofit establishment. In virtually every part of the West, more traditional values, from the primacy of the family to religion and belief in the efficacy of market capitalism, are being undermined, with increasingly disastrous results.
Psychological deindustrialization
Over a decade ago, the British historian Martin Weiner proffered his theory of “psychological deindustrialization” to explain the decline of the British capitalist class. In Weiner’s estimation, the great 19th century industrial expansion of that remarkable island nation lost its momentum as the scions of the capitalist class lost their taste for manufacturing, preferring the comforts of country estates, the clubby world of London and high-minded charity.
In the West today, the children of the rich, and often the rich themselves, embrace causes, notably climate change alarmism, that work against the whole ethos of progress and mass affluence. Now many of these people – notably in Silicon Valley, Wall Street, Hollywood and other centers of absurd wealth – are determined to “save” the planet by regulating and taxing the middle class back to the 19th century. That this effort is led by groups like the Rockefeller brothers, who owe their fortunes to black gold, is ironic, to say the least.
In this intellectual climate, it is no shock that at the recent Paris climate conference, Western capitalism was blamed entirely for climate change. This has sparked the demand for “climate reparations” without a thought that, over the past two decades, this same capitalism has helped a billion people out of poverty, mostly in the developing world.
The blame-the-West-first trend extends well beyond environmental concerns. Disbelief in the system of democratic give and take to address climate change reflects views on a whole set of issues, from feminism and gender to race. No surprise that draconian proposals to address the climate “crisis” often see little need to deal with Congress, legal due process, even free speech.
So, rather than address how to improve the environment without eviscerating our own middle class, we expend enormous energy on peripheral issues like transgender rights, often exaggerated claims surrounding “a war on women,” and whether the lives of African Americans matter more. A writer in a recent article in the New York Times, cogitating on racial privilege, opined, “For me, whiteness is not an identity but a moral problem.”
Such attitudes have been around a long time. It’s been almost a half century since the late Susan Sontag opined that the “white race is the cancer of human history,” for everything from eradicating “autonomous civilizations” and upsetting “the ecological balance of the planet, which now threatens the very existence of life itself.” But in 1966, when these views were first expressed, they were in a minority, even on campuses. Today, they have evolved into holy writ.
As such views have become mainstream, it’s not surprising that there is little interest, at least in the culture’s higher circles, in protecting the Western heritage, even when under direct assault. One painful example is the pathetic nonresponse to the gradual genocide being carried out in the Middle East against Christians. Threatened with the abolition of the West’s dominant religion does not seem to motivate mainstream Christians often more worried about the evils of Islamophobia and climate change than mass killings of their own co-religionists.
Long-term implications
A society that no longer believes in its core beliefs cannot prevail against rivals who, although less wealthy and far less technologically advanced, embrace their core ideals. A West that rejects (and sometimes is unaware of) its own heritage cannot overcome those who, for religious or national reasons, have a powerful belief in theirs.
Some people in Western countries are reacting to this abandonment of culture and heritage. Unfortunately, many of them are attracted to demagogues like Donald Trump or Marine Le Pen, leader of France’s National Front whose anti-immigrant xenophobia now has potent analogues in countries from the eastern frontier of Poland, Slovakia and Hungry to seeming secure reaches of Scandinavia. Given the cultural dominance of the relativist Left and the post-Christian nature of the culture, none of these movements will likely do more than make noise and inspire “tut-tuts” among the intelligentsia
Ultimately, we can only confront the challenge from authoritarian forces – whether in the Middle East, China or Russia – when we once again embrace our cultural values as important and worthy of protection. Our opponents – and that’s what they are – may be fundamentally weaker than us, but can count on the advantage of belief in their destiny. To save ours, Western culture needs to stay, not be put away.
(Joel Kotkin is executive editor of NewGeography.com and Roger Hobbs Distinguished Fellow in Urban Studies at Chapman University, and a member of the editorial board of the Orange County Register. He is also executive director of the Houston-based Center for Opportunity Urbanism. His newest book, The New Class Conflict is now available at Amazon and Telos Press. He is also author of The City: A Global History and The Next Hundred Million: America in 2050. He lives in Orange County, CA.)
-cw
CityWatch
Vol 13 Issue 105
Pub: Dec 29, 2015
The year 2015 has been notable for the discussions about bringing either one or two professional football teams to the area. Luckily, the possibility of a stadium at the intersection of the 10 and the 110 freeways died a quiet death. This was not for lack of bowing and scraping by the city's elected officials. They were willing to turn downtown into an even worse traffic nightmare than it is now. This was in spite of the weight of evidence that shows that professional sports teams don't bring in net revenue or jobs to the areas they move into.
THE UNITED STATES OF NOW--Which political party loves America? Not the United States that once existed, but the flesh-and-blood nation that we all live in now.
DEAR FATHER CHRISTMAS-So my friend has asked me to write to you and I have to confess it's been hard to know what to say. Mainly because like most adults I feel preposterous asking anything of you since our time with you is surely done.
(Benedict Cumberbatch is an actor who writes occasionally for the
TRUTHDIG-Update: On Friday the Sanders campaign sued the Democratic National Committee, demanding that it restore the campaign’s access to key information on voters. Then, on Saturday, it announced that the
INSIDER REPORT-The distinct smell of natural gas penetrates homes for miles around the leaking Aliso Canyon natural gas “storage facility.” By storage facility we mean an abandoned oil well drilled in 1955 that So Cal Gas decided to fill with pressurized natural gas. But to describe this as a leak is akin to calling the BP oil spill in the Gulf of Mexico a leak.
PERSPECTIVE-Russian premier Vladimir Putin recently lavished praise on Donald Trump.
OTHER WORDS-The holiday season is a time for nostalgia. We watch
GUEST WORDS--10. An abject apology from Donald Trump for being a Birther; anti-immigrant; a builder of buildings that look like big Dunhill cigarette lighters; the world's most punishing source of Green Cards for women who marry him to get one; daring to rate women as no longer Tens when he himself has never been a One; going bankrupt multiple times in order to stick other people with his bad-judgment debt; pretending he ever hit a home run when actually, he was born on Third Base -- and oh, yes, setting the hair weave industry all the way back to Rogaine.
PENSION REFORM-A pair of potential ballot initiatives written to overhaul California’s public pensions could face a rough road, according to a new poll.
RECYCLING DEBATE-You have to hand it to libertarian writer John Tierney. He doesn’t give up easily. His long-winded 1996 article, “
In their
DRUG POLITICS--Some folks are just so awful and scurrilous that jail is almost too good for them. As with the bankers and investment companies that destroyed and burned up the life savings of many Americans since the turn of the century (a form of murder, from a financial point of view), pharmaceutical companies have allowed life-saving medicines (many that have been out for decades and are very inexpensive to make) to skyrocket in price ...
GELFAND’S WORLD--This being the antepenultimate column of 2015 for me, it seems appropriate to tell the story of a friend of mine who had to deal with corporate America. But this wasn't the usual corporate screw job by a credit card company or by a cell phone company. This was a combination screw job by both a credit card company and a cell phone company together, in one and the same incident.
MY TURN--When Councilman Felipe Fuentes (District 7) evicted tenants in the North Valley City Hall, he included a police substation as well as the Sunland Tujunga Neighborhood Council in his purge. Even though a hue and cry was raised by his constituents and this writer; we were told that he had every right to do that. Apparently, who occupies city property is under the purview of the Councilmember in that district.
AFFIRMATIVE ACTION REBOOT-Supreme Court Justice Antonin Scalia’s (photo) seeming suggestion this week that students of color would be better off at “a slower-track school where they do well” is not only offensive, it’s wrong.
CALIFORNIA WATCH--As Governor Jerry Brown touted California’s environmental initiatives and prodded world leaders in Paris to embrace tougher environmental policies during the United Nations summit on climate change, it was instructive to look back at how one of Brown’s top environmental priorities suffered a major defeat in the California Legislature this year.
In speaking against the petroleum reduction measure, the bill’s opponents warned that it could result in gas rationing and prohibitions on sport utility vehicles. Opponents, including some Democratic lawmakers, also claimed that cutting petroleum use would be disproportionally harmful to residents of the Central Valley, whose long commutes and dearth of public transportation make dependence on automobiles – and fuel – a certainty.
NO SUBSTITUTE FOR WALKABLE STREETS--At the center of UCLA’s campus, there’s a banner advertising some of the university’s newest groundbreaking research. It features the outline of a small vehicle and reads, “The 405 is a joyride … in a driverless car.”
All this portends a brighter future for LA and similar cities. But even today, the truth is that my car-free lifestyle is very doable — sometimes even convenient. LA has a robust bus system that I use to commute to UCLA, and so far I’ve found it to be reliable (LA’s bus and train networks combine for about 1.5 million weekday boardings, third in the nation after New York and Chicago). My home in the Palms neighborhood is a 15-minute walk from a light rail stop that takes me to Downtown LA, which has recently come into its own as a cultural and culinary hotspot. Almost everything I need is within biking distance of my apartment, and when I have to, I can rely on the generosity of friends with cars.